Photography became an important medium for the expression and documentation of personal histories in China, and often a means for oblique social criticism. The contemporary photography of Wang Qingsong, Muchen and Shao Yinong is imbued with this history. This essay traces the evolution of Chinese photography and critical discourse in the late 1970s to interpret the contemporary work of these artists.

The term ‘assembly hall’ conjures memories of sitting cross-legged on the cold floor in rows by my peers, while the principal addressed the school. I imagine many people can relate with their own version of the long monotonous speeches and numb limbs, that constituted school assemblies. For people living in China during the Cultural Revolution (1966-1976) the assembly hall does not evoke the same innocent, mundane experience.

On a humid Friday afternoon in July 2019, a group of art history students from the University of Western Australia arrived at the residence of artists and couple Shao Yinong and Muchen. Welcoming the group into their home, the artists presented and discussed their work, before beginning an informal Q&A.

Photography has, over the last two decades, proven to be a tactical vehicle for criticism of the tedious socio-political condition of Chinese society. Communist China’s increasingly large place in the global capitalist market, and the local repercussions of consumerist Western influence fuel the criticism and satire of artists such as Wang Qingsong, and Muchen and Shao Yingong.

Shen Yinong and Muchen are husband-and-wife collaborators working as contemporary artists in the wake of the Stars Exhibition.